Gospel. 1 Then Elihu said: 2 “Hear my words, you wise men; listen to me, you men of learning. Listen, all of you, and let's determine together what is right. (14-26) Commentary on Job 35:1-8 (Read Job 35:1-8) Elihu reproves Job for justifying himself more than God, and called his attention to the heavens. Commentary on Isaiah 53:4-12. Biblical Commentary Job 19:23-27a EXEGESIS: THE CONTEXT: The context for any passage in the book of Job has to begin with chapter 1, which establishes Job's excellent character (1:1-5), acknowledged even by God (1:8). If it were his intention and he withdrew his spirit and breath, (1-9) God cannot be unjust. Barnes's Job 34:32 Bible Commentary That which I see not, teach thou me - That is, in regard to my errors and sins. It would be a gross outrage to reproach thus an earthly monarch, much more the King of kings ( Exodus 22:28 ). in the night--suddenly, unexpectedly ( Job 34:20 ). If the world were not God's property, as having been made by Him, but committed to His charge by some superior, it might be possible for Him to act unjustly, as He would not thereby be injuring Himself; but as it is, for God to act unjustly would undermine the whole order of the world, and so would injure God's own property ( Job 36:23 ). This title does not elsewhere occur in Job. So Job 34:24 , "without number" ought to be translated, "without [needing any] searching out," such as has to be made in human judgments. "Therefore hearken unto me, ye men of understanding: Far be it from God that he should do wickedness. Job virtually goes in company (makes common cause) with the wicked, by taking up their sentiments ( Job 9:22 Job 9:23 Job 9:30 , 21:7-15 ), or at least by saying, that those who act on such sentiments are unpunished ( Malachi 3:14 ). Benson Commentary Job 34:20-21. God's omniscience and omnipotence enable Him to execute immediate justice. God's loving preservation of His creatures proves He cannot be selfish, and therefore cannot be unjust. He claps his hands among us and multiplies his words against God.” Fitly in the night, as it was in it that the godless hid themselves ( Job 34:22 ). "[16], "Who gave him a charge over the earth" (Job 34:13)? One reason God seems cruel in ignoring cries of the afflicted is that he does not hear the insincere cries of the proud (Job 35:9-13). Job 34:28-33 are replete with difficulty, and the LXX omitted them entirely. Toggle navigation. Job accordingly says so ( Job 40:3-5 , Micah 7:9 , Leviticus 26:41 ). ( Acts 10:34 , 2 Chronicles 19:7 , Proverbs 22:2 , Job 31:15 ). Oh, that Job were tried to the utmost, Because his answers are like those of wicked men! According to Elihu, Job was an example of how God would not excuse the wickedness of the rich and powerful. Neither will the Almighty pervert justice. Job 37 Commentary: The Effect of a Storm on Man… But the coming storm also has an effect on man – and Elihu himself testifies to being personally moved at the approaching storm. My wound is incurable, though I am without transgression.’ What man is like Job, Who drinks scorn like water, Who goes in company with the workers of iniquity, And walks with wicked … Job 34:37 - ‘For he adds rebellion to his sin; He claps his hands among us, And multiplies his words against God.'' Article Images Copyright © 2021 Getty Images unless otherwise indicated. 34 Let men of understanding tell me, and let a wise man hearken unto me. 2. Elihu here continues his cruel, unjust and relentless attack upon Job. (Verse 31-37.) Therefore--because He knows all things ( Job 34:21 ). Matthew Henry's Concise Commentary. In short, Elihu condemns Job’s friends and Job’s claim of being without sin, declares God’s justice, condemns Job’s attitude toward God, and exalts God’s greatness. Job 34 Commentaries | St-Takla.org. All rights reserved. Let us choose for us that which is right: Let us know among ourselves what is good. "Men of understanding say to me, Wise men who listen to me: 'Job speaks without knowledge, His words are without wisdom.' "The charge of injustice is serious enough if made only against an earthly ruler, but how much more serious is such a charge against God"? But MAURER with the Septuagint and Vulgate reads, (It is not fit to accuse of injustice Him) who says to a king, Thou art wicked; to princes, Ye are ungodly; that is, who punishes impartially the great, as the small. Job 34. Then comes the final test, when he receives a visit from three of his friends. 9. with God--in intimacy ( Psalms 50:18 , Margin). Elihu was a very effective instrument of Satan. 5:21, 22 what is right; let us know among ourselves what is good. my wound--literally, "mine arrow," namely, by which I am pierced. Copyright © 2021, Bible Study Tools. no more--( Proverbs 28:13 , Ephesians 4:22 ). "[12] The nearest approach to anything like this that Job has said is in Job 9:22, where he stated that "God destroyeth the perfect and the wicked," with the meaning that fatal accidents happen to good and bad alike. "For his eyes are upon the ways of a man. Margin, not so well, "My father," Elihu addressing God. Image from the camel. Man is to believe God's ways are right, because they are His, not because we fully see they are so ( Romans 9:14 , Deuteronomy 32:4 , Genesis 18:25 ). 13. tried--by calamities. "If He were to set His heart on man," either to injure him, or to take strict account of his sins. 5 “Job says, ‘I am innocent, but God denies me justice. Elihu accuses Job of charging God with injustice. Job had longed for an `umpire' who might plead his case before God; but Elihu declares that God needs no such assistance, because he is omniscient (Job 34:22-23). We praise God that Job found the grace to sit in silent contempt and repudiation of his evil speech, not deigning to take the slightest notice of it. Job has to stand alone, but he is determined to be faithful. Job 34:35 "Job hath spoken without knowledge, and his words [were] without wisdom." 34 Men of understanding will tell me, yes, every wise man who hears me: 35 ‘Job speaks without knowledge. will say to me, and the wise man ( Job 34:2 Job 34:10 ) who hearkens to me (will say), 'Job hath spoken,'" &c. 36. Chapter 32. Job 34:16-29 God Watches Everything We Do. 34 … sight of others--Sinners hid themselves in darkness; therefore they are punished before all, in open day. However, the idea that the wise men here are a different group from the three friends is supported by the fact that, "The tone of reproof Elihu used in addressing the three friends (Job 32:7ff) is no longer present in this chapter. The rich and the prince, no less than the poor, must submit to the law of death, which God hath imposed upon all men without exception. It was only a deduction made by Elihu from the general drift of what Job was saying."[2]. 32. Plug in, Turn on and Be En light ened! Notwithstanding my right, I am accounted a liar; My wound is incurable, though I am without transgression. And would not have regard to any of his ways: So that they caused the cry of the poor to come upon him. "The mighty are taken away without hand" (Job 34:20). The relation between sin and suffering Job never for a moment disputed. 37 For he adds rebellion to his sin; he u claps his hands among us. One reason God seems cruel in ignoring cries of the afflicted is that he does not hear the insincere cries of the proud (Job 35:9-13). But God permitted "the satan", one of the heavenly His words are without wisdom.’ 36 I wish that Job were tried to the end, because of his answering like wicked men. Job Chapter 34. 37. clappeth . CLAIM: Job is Innocent YET he is being unjustly treated by God (v. 5-6). He striketh them--chasteneth. 34, 35. And why did God do all this to Job? . Who goeth in company with the workers of iniquity, For he hath said, It profiteth a man nothing, That he should delight himself with God. The noted Albert Barnes gave it as, "In respect to my cause, I am regarded a liar. will say to me, and the wise man ( Job 34:2 Job 34:10) who hearkens to me (will say), 'Job hath spoken,'" &c. 36. "[9] Noyes, as quoted by Barnes, rendered it this way: "Though I am innocent I am made a liar. Job 31:24-40 Job Concludes His Self Defense. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Job 34:1-15 Elihu Proclaims God’s Justice. MAURER, not so well, "Notwithstanding my right (innocence) I am treated as a liar," by God, by His afflicting me. On the contrary, God speaks directly to Job, just as He does in the patriarchal age with Noah, Abraham, Isaac, Jacob, and other heads of households (see Job 38-42). And when he hideth his face, who then can behold him? offend--literally, "to deal destructively or corruptly" ( Nehemiah 1:7 ). So, just like a … tried--by calamities. "It remains therefore, that Elihu was the man, who found an answer in this great difficulty and yet condemned not Job. Job 34:24 - 'He breaks in pieces mighty men without inquiry, And sets others in their place. ( Job 15:16 ). My sickness ( Job 6:4 , 16:13 ). 34 Furthermore Elihu answered and said, 2 Hear my words, O ye wise men; and give ear unto me, ye that have knowledge. Job 33:1-33 Elihu Claims to Speak For God. Biblical Commentary Job 38:1-11, 34-41 EXEGESIS: THE CONTEXT: The context for any passage in the book of Job has to begin with chapter 1, which establishes Job's excellent character (1:1-5), acknowledged even by God (1:8). God; Jesus Christ . 2. 34 … The true answer to Job, which God follows up ( Job 38:1-41 ). God's power and providence. Were I to renounce my right (that is, confess myself guilty), I should die. Life would cease (cf. And wilt thou condemn him that is righteous and mighty? "[1], "There are three charges which Elihu brought against Job: (1) he said he was righteous (Job 9:21; 13:18); (2) this was an implication (in the sight of Elihu) that Job was accusing God of injustice; and (3) he even claimed that religion brought no profit to man. "In this Elihu repeats the slander of Eliphaz, replacing `iniquity' with `scoffing,' and adding a totally groundless accusation that Job is a companion of evildoers (Job 34:8). Job 34:34-36. (Verse 10-15.) "Elihu said this as an effort to refute that which he (erroneously) supposed that Job had said. The whole cycle of speeches in Job is a marvel of human failure to understand. 30. Elihu begins with an exhortation to Job's friends, Job 34:1-4; charges Job with accusing God of acting unrighteously, which he shows is impossible, Job 34:5-12; points out the power and judgments of the Almighty, vv. More Job commentaries. As omniscient Judge who sees all the ways of humankind, he often brings judgment (Job 34:21-28) but must not be questioned when he does not decree speedy retribution (Job 34:29-30). No one could avoid knowing whom Elihu was speaking of. 26. -. borne--namely, the penalty of sin, as in Leviticus 5:1 Leviticus 5:17 . Atkinson translated it, "Although I am right, I am considered a liar,"[8] which without any doubt is the true meaning of the place. 3 For the ear tests words. (v. 1-4) [See the verdict in v. In opposition to Job, Job 34:5 , will not--cannot. But no one says, “Where is God my Maker” : Elihu noted that men seek God … Please enter your email address associated with your Salem All-Pass account, then click Continue. 1. answered--proceeded. Done to enlighten man with the light of life c. Therefore Job should listen to one as Elihu to teach him wisdom B. Instead of blessing him, God has denied him that right to blessing. Therefore he taketh knowledge of their works; And he overturneth them in the night, so that they are destroyed. Ensnared--into sin ( 1 Kings 12:28 1 Kings 12:30 ). 22. shadow of death--thick darkness ( Amos 9:2 Amos 9:3 , Psalms 139:12 ). But God permitted "the satan", one of the heavenly (Job 34:5 RSV) That is Job's first problem with God. Commentary on Job 38:1-7 [34-41] October 18, 2009. KJV Job 37:1 At this also my heart [trembleth/pounds],and [is moved/leaps] [out of/from] [his/its] place.2 [Hear/Listen] [attentively/closely to/carefully to] the [noise/thunder] of […] Job 32:1-22 Elihu is Upset With Job’s Friends. 5 - 9. "If now thou hast understanding, hear this: Shall even one that hateth justice govern? UMBREIT, less simply, for "overturneth," translates, "walketh"; that is, God is ever on the alert, discovering all wickedness. This chapter is addressed also to the "friends" as the thirty-third chapter to Job alone. (1-8) Why those who cry out under afflictions are not regarded. But no one says, “Where is God my Maker” : Elihu noted that men seek God in their time of need, but their seeking often isn’t sincere. For the work of a man, will he render unto him. The false idea that wickedness is at once punished by God with retribution in kind is not true. 37 For he adds rebellion to his sin. 12:11 the ear tests words. 3 For the ear [trieth/tests/assesses] words, as the [mouth/palate] tasteth [meat/food]. Because of his answering like wicked men. " 34:15 "man would return to dust" This is an allusion to Gen. 2:7 and 3:19. . Verses 1-34: Job strikes at the heart of his friends’ assumption that the wicked are judged and the righteous are blessed. To deny God's righteous government because we do not see the reasons of His acts, is virtually to take part with the ungodly. Partly here; fully, hereafter ( Jeremiah 32:19 , Romans 2:6 , 1 Peter 1:17 , Revelation 22:12 ). 27, 28. "This second speech of Elihu is not addressed primarily to Job, but to a group called `wise men'; and Elihu is no longer reasoning with Job with a view to helping him. govern--literally, "bind," namely, by authority (so "reign," 1 Samuel 9:17 , Margin). MAN HAS NO RIGHT TO COMPLAIN (ch. His words are without wisdom.’ 36 I wish that Job were tried to the end, because of his answering like wicked men. Let men of understanding tell me — I am content that any wise man should judge of my words. 37 For he adds rebellion to his sin. 25. Yea, of a surety, God will not do wickedly. Job needs testing to the end (Job 34:31-37) Job 34:1-4. Image from the place of public execution ( Job 40:12 , Exodus 14:30 , 2 Samuel 12:12 ). A proverbial expression, already used by Job in … Commentary Read Job 34:1-9 Verse 1-9 — Elihu calls upon those present to decide with him upon Job Job 34:5-30. That respecteth not the persons of princes. He says, "I haven't done anything wrong," and he infers from that that God should bless him. It was to lead him to this that Elihu was sent. Let us choose justice for ourselves; Let us know among ourselves what is good.” “For Job has said, ‘I am righteous, But God has taken away my justice; Should I lie concerning my right? 34 Men of understanding will say to me, and the wise man who hears me will say: 35 ‘Job t speaks without knowledge; his words are without insight.’ 36 Would that Job were tried to the end, because he answers like wicked men. 2 Then the wrath of Elihu, the son of Barachel the Buzite, of the family of Ram, was aroused against Job; his wrath was aroused because he justified himself rather than God. He is attacking Job."[3]. 2. 4 Let us choose # 1 Thess. Commentary on Mark 10:35-45. Rather, "men . 1 So these three men ceased answering Job, because he was righteous in his own eyes. Alike, whether it be done unto a nation or unto a man: That there be none to ensnare the people.". If the former did not satisfy him, this ought to silence him. Christianity. Log In/Sign Up New International Version (NIV) ... Job 34. He wants them to pay the closest attention to what he will say. Job claims that this simply is not true, if one looks at life objectively: the wicked’s children are established (verse 8), his house is safe (verse 9), his cattle reproduce (verse 10), and so on. . $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. 14, 15. ... (Exposition on Job Chap 32-34, p. A3). "For the ear trieth words, as the mouth tasteth meat." [and], What profit shall I have, [if I be cleansed] … But God permitted "the satan", one of the heavenly minions, to Elihu speaks of man's conduct. 31. Although Job's persistent affirmation of his integrity seemed to his friends to be an accusation against God, they had totally misunderstood Job's position. "[14], "God will not do wickedly" (Job 34:12). 7. In opposition to Job, Job 34:5, will not--cannot. Job's own words ( Job 13:18 , 27:2 ). ( Job 8:3 ). Psalm. Job 34:4 Let us choose to us judgment: let us know among ourselves what is good. Job. 1 - 4. "[7] Many of the greatest scholars reject such a rendition. Verses 21-30 For his eyes are upon the ways of a man, And he seeth all his goings. Job virtually had said so ( Job 27:4 Job 27:5 , 6:28 ). Rather, "men . Not that Job was an ignorant man, either in things natural or divine. Because they turned aside from following him. 4 Let us discern for ourselves what is right; let us learn together what is good. 8. One big problem though - God does declare Job righteous before these witnesses in Job 42; that invalidates Elihu's argument here. (16-30) Elihu reproves Job. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, "Notwithstanding my right, I am accounted a liar", "What man is like Job, who drinketh up scoffing like water", "For he hath said, It profiteth a man nothing that he should delight himself in God", "The work of a man he (God) will render unto him", "Shall even one that hateth justice govern", "Him that saith to a king, Thou art vile". Commentary on Psalm 91:9-16. Bible Commentary / Produced by TOW Project In the book’s first cycle, Job’s friends’ speeches were halted by the revelation of God’s wisdom. Job 32:1-22; Job 33:1-33; Job 34:1-37 A PERSONAGE hitherto unnamed in the course of the drama now assumes the place of critic and judge between Job and his friends. With the whole community coming together under Elihu's extremely bitter and antagonistic speech, and presumably favoring Elihu's evil accusations against Job, we may well presume that the greatest pressure that Satan could possibly have brought against Job reached its climax in this vituperative, disgusting, egotistical and satanic assault upon Job's integrity. 34. Elihu, son of Barachel the Buzite, of the family of Ram, appears suddenly and as suddenly disappears. $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. This imagery is used earlier by Job in Job 10:9. 3 For the ear trieth words, as the mouth tasteth meat. He claps his hands among us and multiplies his words against God.” And from the Almighty, that he should commit iniquity. scorning--against God ( Job 15:4 ). (9-13) Elihu reproves Job's impatience. In a moment shall they die — Whensoever God doth but give the word, and send his summons for them. "Would that Job were tried to the end" (Job 34:36), Elihu by this is calling on the assembly to ratify his verdict that Job must either confess his wickedness, or they favor God's putting him to death. So "my stroke" ("hand," Job 23:2 , Margin). UMBREIT translates for "govern, repress wrath, namely, against Job for his accusations. without hand--without visible agency, by the mere word of God (so Job 20:26 , Zechariah 4:6 , Daniel 2:34 ). It appears to this writer that one of the primary purposes of this book was that of contradicting that nearly universal fallacy. Job 34:14-15 is contextually part of a hypothetical ("if") sentence. Job 34:5 For Job hath said, I am righteous: and God hath taken away my judgment. 24. break in pieces--( Psalms 2:9 , Job 12:18 , Daniel 2:21 ). Elihu Asserts God’s Justice. Job 31:1-23 Job Asserts His Integrity. 3. He needs not to be long on the "watch," as Job thought ( Job 7:12 , 2 Chronicles 16:9 , Jeremiah 32:19 ). Job was not affirming that God was wicked or unjust; but that it could not have been his personal wickedness that led to his sufferings. as the palate tastes food. 12. In Job 42:7 the Lord condemns Eliphaz, Bildad, and Zophar. face--( Job 23:8 Job 23:9 , Psalms 13:1 ). "Elihu continued to ignore the particular situation of Job and dealt only in generalities. Because the afflicted tribes of Judah were preserved in captivity and restored to their own land, the history of the period which is before the writer’s mind appears to him to supply a conclusive proof of the righteousness of the Almighty. At this point the whole book slightly shifts its focus. 13. 2. (Verse 16-30.) “Job had devoted an entire speech to the subject of God’s apparent indifference to his plight (Job 23) and the plight of all who suffer and are oppressed (Job 24).” (Smick) b. 34-37.) "For hath any said unto God, I have borne chastisement. "For he hath said, It profiteth a man nothing that he should delight himself in God" (Job 34:9). 13-30; shows how men should address God, and how irreverently Job has acted, Job 34… Job 34. disposed--hath founded ( Isaiah 44:7 ), established the circle of the globe. He rendered it, "Concerning my case, he (God) lies, wounded with his dart, yet sinless. The RULE of God ( v. 1-4 ) [ See the verdict in v, Micah 7:9 Leviticus... Therefore Job should listen to one as Elihu to teach him wisdom b down the whole race mankind... Its focus it, `` bind, '' Job 23:2, Margin ) because of answering... 34:6 by Pope in the Anchor Bible God with retribution in kind is not true world would be impossible injustice... To this writer that one of the greatest scholars reject such a rendition writer one... Said unto God, and the LXX omitted them entirely said: 2 Hear! All of you, and Greek & Hebrew language tools right in pocket... 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'S multiplied sins invite God 's loving preservation of his ways my right, I have n't done anything,., ver Job 34:17 ) God, and Greek & Hebrew language tools right your! 11:10 Job 11:11 ) Chose, he would have a right to down. The mouth tasteth meat. he conceived as Job 's Claim and Evaluation of it man with the light life... Can behold him Whensoever God doth but give the word, and yet not! Whom Elihu was sent 32 and 33 ) by Craig Truglia Sinners according! Be unjust Job 16:17 ) said so ( Job 34:24 ) Job 34:24 - 'He breaks pieces... The world would be impossible if injustice were sanctioned by afflicting him, this ought silence.